Co-creation of knowledge: a process of coming to know and negotiation of meaning. Ioana Radu - Research Associate DIALOG/INRS
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1 Co-creation of knowledge: a process of coming to know and negotiation of meaning Ioana Radu - Research Associate DIALOG/INRS
2 The DIALOG Network DIALOG - Aboriginal Peoples Research and Knowledge Network - is a research center housed at the Institut national de la recherche scientifique (INRS)in Montreal. DIALOG aims to create the conditions that foster constructive discussion and exchange between researchers from different disciplinary backgrounds and between researchers and collaborators from Indigenous organizations and Aboriginal communities, and by setting up a relationship of dialogue between the academic and Indigenous milieus. DIALOG brings together students, researchers, and Indigenous institutions and community representatives to think and develop together a research paradigm that is at once anchored in theory and in practice, one that responds in concrete ways to the perspectives and priorities of its members.
3 DIALOG Objectives To cultivate knowledge-sharing practices and the development of a collective, contextually grounded understanding of Indigenous issues; To contribute to building capacity (decision-making, analysis, critical thought) for each participant, member and student alike; To experiment with the potentials of interdisciplinary, inter-institutional and trans-sector circulation and coconstruction of knowledge to its fullest; and To promote the development of just, egalitarian and equitable social relations through innovative collective learning opportunities.
4 HEALING Physical Spiritual Social collective restoration MOBILIZATION Local Nation Region Global DECOLONIZATION Political Social Spiritual Psychological TRANSFORMATION Psychological Social Political Economic Collective change
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13 HEALING Physical Spiritual Social collective restoration MOBILIZATION Local Nation Region Global DECOLONIZATION Political Social Spiritual Psychological TRANSFORMATION Psychological Social Political Economic Collective change
14 Research as intervention Directed at changing institutions and processes which interact with Indigenous Peoples and not at changing Indigenous Peoples to fit or submit to external structures
15 SOCIALLY CONSTRUCTED CONTEXT DEPENDENT
16 Decentering settler colonialism Anchoring Indigenous knowledge
17 Learner/teacher shaping both the content and the process Speak across difference
18 De-colonial options start from the principle of the regeneration of life Knowledge making for wellbeing Affirming epistemic rights and building new vocabularies of collaboration that help us navigate the world together.
19 Social transformation Social restoration
20 INDIGENOUS KNOWLEDGE Local Individual Global Collective
21 Indigenous futurity New forms of self-determination & new decolonial futures
22 We as educators must refuse to believe that anything in human nature and in various situations condemns humans to poverty, dependency, weakness, and ignorance. We must reject the idea that youth are confined to situations of fate, such as being born into a particular class, gender, or race. We must believe that teachers and students can confront and defeat the forces that prevent students from living more fully and more freely. Every school is either a site of reproduction or a site of change. In other words, education can be liberating, or it can domesticate and maintain domination. It can sustain colonization in neocolonial ways or it can decolonize. (Battiste 2013 : 175)
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24 Mik8etc Meegwetch Thank you Merci
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