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Citation style Schmidt, Georg: Rezension über: Peter H. Wilson, Europe s Tragedy. A History of the Thirty Years War, London: Allen Lane, 2009, in: German Historical Institute London Bulletin, Vol. XXXII (2010), 1, S. 82-85, DOI: 10.15463/rec.1189742132 First published: German Historical Institute London Bulletin, Vol. XXXII (2010), 1 copyright This article may be downloaded and/or used within the private copying exemption. Any further use without permission of the rights owner shall be subject to legal licences ( 44a-63a UrhG / German Copyright Act).

PETER H. WILSON, Europe s Tragedy: A History of the Thirty Years War (London: Allen Lane, 2009), xxii + 997 pp. ISBN 978 0 713 99592 3 (Hardback). 35.00 Europe s Tragedy is a highly readable and important book which draws on a great deal of evidence and makes profound judgements. Peter H. Wilson offers an impressive wealth of information, insights, and illuminating comparisons, but his book surpasses other syntheses mainly because he is able to view the war on its own terms as a struggle over the political and religious order in Central Europe (p. xxi). In his introduction, Wilson firmly rejects all attempts to find a common denominator between the Thirty Years War and other wars of the first half of the seventeenth century. The long war at the centre of Europe was not a European war, he suggests. It cannot seamlessly be subsumed under the general crisis of the seventeenth century, and it certainly cannot be understood as a necessary inferno out of whose ashes European civilization could rise, as Heinz Schilling has argued. After a short, incisive introduction, Wilson tells the political and military as well as social and cultural story of this war, which was fought for the sake of the central European order. The parallel wars interlocking with the Thirty Years War had their own causes, cour - ses, and consequences. The book is divided into three main parts dealing with (1) the origins and causes; (2) the war itself; and (3) the socio-cultural consequences. The author s wide reading of older accounts provides rich detail, as reflected in the plans and precise descriptions of battles, military equipment, and tactics and strategy. Quite incidentally, but in masterly fashion, Wilson the military historian closes the serious gap in research that has existed since the work of Michael Roberts and Fritz Redlich. In addition, he uses the view from outside to cast new light on misinterpretations in the Germanlanguage research in particular. Thus Wilson does not claim events in Bohemia as belonging to the Reich, but speaks of the war as a trauma of German and Czech history. He also points out that in France the war is seen not as a trauma, but as the beginning of the country s sovereignty and greatness. The war was fought in and for the Holy Roman Empire, which Wilson, a little surprisingly, characterizes as monstro simile (p. 12). Samuel von Pufendorf himself later retracted this phrase. It related only to the Aristotelian system of categories, but has repeatedly been 82

A History of the Thirty Years War used, incorrectly, to denounce the Reich as a non-state. This interpretation was only possible with reference to the medieval-seeming feudal empire including Bohemia, Lorraine, and western Poland, but also the Netherlands, northern Italy, and even Switzerland. Wilson s maps on the inner covers of his book include all of these. Contemporaries, however, referred to the Empire of the German Nation, and to the Imperial constitution which integrated only this smaller area. The German Empire in the narrower sense resembled constitutionally modern, multi-level systems such as the European Union. It provided the political framework within which the princes and towns as Imperial Estates acted, and it also plays a central part in Wilson s argument concerning the political culture of German freedom. The striking difference between German freedom as the claim of the Imperial Estates to a share in government, and freedoms as privileges granted, however, is not consistently worked out in this book. Consequently, the constitutional dimension of the war remains pale, for freedom in the old republican sense is a key to understanding the war waged by the Imperial Estates against their own Emperor. This constitutional dimension of German freedom was expressed in pamphlets and songs, but also at the Westphalian peace congress. Friedrich Schiller, a later contemporary of the Old Reich, placed it at the centre of his history of the Thirty Years War. This view was forgotten in the nineteenth and twentieth centuries. The path of freedom, which led from late medieval Italy via the Netherlands to Britain, did not, however, bypass Germany. Wilson s main focus is not on this history of political ideas context, although he gives due regard to the discourse of patriotism around the Peace of Prague. While his narrative of the events of the war and the political and confessional backgrounds never dispenses with structural classifications, the larger lines are sometimes obscured by the wealth of detail. Two hundred and seventy pages are devoted to describing the prehistory of the war, and this section concludes that the argument that the war was inevitable was wrong. All the main powers had their own problems, and none of them wanted war. And against a forced national view, Wilson argues equally unequivocally: In short, there was no match between confession, language and political loyalty, and attempts to portray events as a national movement against German oppression are anachronistic (p. 309, see also p. 348). In addition, he argues, neither 83

Book Reviews the Dutch Sates General nor Spain was interested in intervening in the German war. This continued in the 1620s only because the various opponents still had troops and were constantly formulating new aims. Indeed, the superiority of his own troops permitted Emperor Ferdinand II in 1629 to help the Spaniards in the Netherlands and in Italy, and the Poles against Sweden. This internationalization, however, was related to the war in Germany. It provoked a reconsideration of ways of thinking and attitudes which can be interpreted as a political culture of the Reich directed against the Emperor and Wallenstein, and was temporarily able to reconcile religious differences. Yet of course: Confessional solidarity proved insufficient to forge an alliance between the Dutch, Swedish and German Protestants (p. 527). After the Peace of Prague (1635), the Emperor wanted to expel foreign armies from the Reich, while France and Sweden allegedly fought for the German freedom that had been destroyed in the Peace of Prague. Wilson offers a convincing explanation for the ensuing events of the war, which are mostly presented as obscure and complex. He suggests that as troop units became smaller, the war became more mobile. The peace congress was sitting in parallel to this war with many fronts, but it could only successfully deal with German affairs when the Imperial Estates were also allowed to participate. In conclusion, Wilson looks at some of the long-term consequences of the war, and emphasizes how the function of the state changed from guardian of the established order to promoter of the common good (p. 811). Europe s Tragedy is a narrative history for the twenty-first century. It leaves behind disputes about correct historiography which, in any case, were not conducted with the same bitterness in Britain as in Germany in favour of a fluent narrative drawing on facts, events, and processes which are formed into a whole showing how it was, or could have been. Yet many of the details presented are themselves based on narratives and, like the descriptions of battles, draw on existing images. This means that the events of the war could also, perhaps, have been narrated differently. Wilson has quite rightly not focused on the historian s dependence on point of view or on futile attempts to escape from the hermeneutic circle. But his narrative could have given a little more space to the notion of uncertainty. This is where the differences lie between German historiography, which 84

A History of the Thirty Years War concentrates more on problems, and British historiography, which tends to make past events unambiguous through narrative. It is to be hoped that Wilson s monumental work not only finds many readers, but is also translated into German soon. GEORG SCHMIDT is Professor of Early Modern History at the Friedrich Schiller University in Jena and a leading expert on the social and constitutional history of the Holy Roman Empire. He was also spokesperson of the collaborative research project Ereignis Weimar Jena: Kultur um 1800 that explores the uniquely productive and intensive communication and interaction that took place in and between Weimar and Jena around 1800. Among his numerous publications are Geschichte des Alten Reiches: Staat und Nation in der Frühen Neuzeit 1495 1806 (1999); Der Dreißigjährige Krieg (7th edn., 2006); and Wandel durch Vernunft: Deutsche Geschichte im 18. Jahr - hundert (2009). 85