Chinese and American National Identity as Reflected in. Their TV Programs and Movies

Similar documents
China: The New Superpower

An Analysis on the US New Media Public Diplomacy Toward China on WeChat Public Account

China s Foreign Policy under Xi Jinping

Study on Ideological and Political Education Fangqian Chen

Imperial China. Dynasties and Dragons

Three essential ways of anti-corruption. Wen Fan 1

Confucius Three Virtues Li

Classical Civilization: China

Three Chinese Philosophies. History Alive Chapter 21

On the Objective Orientation of Young Students Legal Idea Cultivation Reflection on Legal Education for Chinese Young Students

Going Places By Paul and Peter Reynolds.

long term goal for the Chinese people to achieve, which involves all round construction of social development. It includes the Five in One overall lay

Global Changes and Fundamental Development Trends in China in the Second Decade of the 21st Century

The United States, China, and the Global Commons

Daily Writing. How did China s dynastic past shape its people s perspective of the world?

How China Can Defeat America

Chapter 12. Chapter 12 Section 1 China Resist Outside Influence. Transformations Around The Globe Confucianism. Confucius (K'ung-tzu)

Classical Civilization. China

Identities, Opportunities and Challenges

The Common Program of The Chinese People's Political Consultative Conference, 1949

Three Chinese Philosophies

The Core Values of Chinese Civilization

1920 DOI /j. cnki

APWH Notes. How is China Unique? Early Chinese History 9/11/2014. Chapter 2

Unit II: The Classical Period, 1000 B.C.E. 500 C.E., Uniting Large Regions & Chapter 2 Reading Guide Classical Civilization: CHINA

DO NOW WHY DID THE WARRING STATES PERIOD HELP BRING NEW IDEAS (PHILOSOPHIES) TO CHINA? AIM: How did Confucius ideas help shape Chinese life?

Three Chinese Philosophies

Speech at the Forum of Education for Today and Tomorrow. Education for the Future--towards the community of common destiny for all humankind

Chapter One. The Rise of Confucian Radicalism. At the end of April, 1895 Kang Youwei, a 37-year-old aspiring candidate to high

If we take an overall view of Confucius

China Builds A Bureaucracy

DIASPORA POLICY IN LITHUANIA: BUILDING BRIDGES AND NEW CONNECTIONS

A Study on the Culture of Confucian Merchants and the Corporate Culture based on the Fit between Confucianism and Merchants. Zhang BaoHui1, 2, a

中国 Ancient China 古代 中国

YUAN Zhi-qian. Quzhou University, Quzhou, China. Introduction. Necessity of Internationalization of Confucian and Go Cultures

11/8/2018. Big Idea. Confucianism emerges in ancient China. Essential Question. What are the beliefs of Confucianism?

13 Arguments for Liberal Capitalism in 13 Minutes

Research on the Education and Training of College Student Party Members

The Predicament and Outlet of the Rule of Law in Rural Areas

Current Situation and Countermeasure on the Development of Taoism Health Preserving Culture Undertaking

Evolution of Ancient Chinese Village Governance

China's Social and Philanthropic Research Literature Review Since 2000

*Corresponding author. Keywords: Social Capital, Credibility, Charity Organization.

-What are the five basic freedoms that are listed in the 1st Amendment?

Women in political decision-making positions at local level

Thesis: 1. Chinese philosophers differ in their ideal qualities of a ruler based on the beliefs of Confucianism, Daoism and Legalism.

University's Ideological and Political Education Innovation in Network Environment. Wei Zhang

Asia ARCTIC OCEAN. The Political Development of Imperial China CHINA. Teachers Curriculum Institute Fourth Proof TCI Arabian Sea.

JOURNAL OF EAST CHINA NORMAL UNIVERSITY Philosophy and Social Sciences No

CHINA IN THE WORLD PODCAST. Host: Paul Haenle Guest: Erik Brattberg. March 13, 2018

History 3534: Revolutionary China Brooklyn College, The City University of New York Study Abroad in China Program

From the "Eagle of Revolutionary to the "Eagle of Thinker, A Rethinking of the Relationship between Rosa Luxemburg's Ideas and Marx's Theory

Immigration and Multiculturalism

Returning to Europe or to Be an International Role? ---The Role Choice of the UK in the Cause of European Common Defense

Media system and journalistic cultures in Latvia: impact on integration processes

Geography and Early China

NAME DATE CLASS. Directions: Select the vocabulary term from the box that best completes each sentence. Write the term(s) in the blank.

Renaissance in Reverse? The 2016 Hollywood Writers Report

Political Integration and Reconstruction of Chongqing Rural Society in Early Years of Establishment of the Nation. Xiuru Li

Harmonious and Integrated Culture and the Building and Communication of China s National Image

Total Control in North Korea By Jessica McBirney 2016

Opening Ceremony of the Seminar Marking the 10th Anniversary of the Establishment of the Forum on China-Africa Cooperation (FOCAC)

The Trans-Pacific Partnership: A Chinese Perspective. Professor Cai Penghong, Director of APEC Research Center, Shanghai Academy of Social Sciences

Chapter 21 Three Chinese Philosophies. How did Confucianism, Daoism, and Legalism influence political rule in ancient China?

Holistic Governance Applied in Customs-A Study based on the Perspective of Regional Integration Yi-Xin Xu 1,a,*, Cai-Hong Hou 1,b, Xin-Yi Ye 1,c

Citizen: Literally, citizenship means resident of the city, which later on came to be known as resident of a state.

FALL OF THE QING DYNASTY CHINESE IMPERIALISM

Type 2 Prompt. Following the Revolution of 1911, what happened to China? Was it stable or unstable? Who was in control, if anyone? Write 3 lines.

The Chinese Universal Values and the Future Human Civilization. Guo Yi Department of Philosophy Seoul National University

SPECIAL REPORT ECONOMIC RESEARCH. Chinese Outbound Tourism Resembling Japan in the 1980s?

2. Root Causes and Main Features of the Current Mass Incidents

The Impact of Social Transformation on Chines Language Education Reform. Dongdong Fan

Chinese regulations ensured China had favorable balance of trade with other nations Balance of trade: difference between how much a country imports

Political and Social Transition in Egypt. Magued Osman

WS/FCS Unit Planning Organizer

CHINA FORUM ON THE BELT AND ROAD INITIATIVES

Chinese Philosophies & Doctrines: 100 Schools of Thought. Confucianism, Daoism & Legalism

Line Between Cooperative Good Neighbor and Uncompromising Foreign Policy: China s Diplomacy Under the Xi Jinping Administration

Preface. 1 January 2008 Sundeep Waslekar President

SY 2017/ nd Final Term Revision. Student s Name: Grade: 10A. Subject: SOCIAL STUDIES. Teacher Signature

Firmly Promote the China-U.S. Cooperative Partnership

The U.S. factor in the Development of Cross-strait Political Relations: Positive Energy or Negative Energy?

POLI 355 Political Philosophy: Plato to Machiavelli. Athabasca University. Detailed Syllabus. Course Objectives

A Research on Quality Guarantee Mechanism of Developing. Undergraduate Communist Party Members. Wenming Yu1, a

A brief introduction of Santal life and culture and our approach to development

The Working Class and Revolution

In Harmony, with Different Outlooks

Base your answers to questions 1 and 2 on the art work below and on your knowledge of social studies.

Chinese Dynasties. Xia to Yuan. E.Q. How did China s imperialistic dynasties transform its government and change its society?

EUROPE PRE WWII NOTES

How to explain the current political storm in China?

Executive Summary. The Path to Gender Equality

An American Professor Speaks Out On Poverty Alleviation in China

Outline ESL Teacher Training Seminar. More Personal Information. Some Personal Information. Who are International Students?

Essential Question: What was the impact of European imperialism on China?

Research on the Participation of the Folk Think-Tanks in Chinese Government Policy

ANCIENT CHINESE DYNASTIES. Notes January 28, 2016

Cause Analysis to Farmers No Removal from Immigrant of Voluntary Poverty Alleviation of in Shanxi Province and Policy Recommendations

Convention on the Elimination of All Forms of Discrimination against Women

1. What were the 7 major states fighting for dominance in China? 2. What advantages did the Qin state have?

Transcription:

Title Chinese and American National Identity as Reflected in Their TV Programs and Movies Author name Wei Wen ( 文苇 ) School Guangzhou University Cell phone number 13560099682 Email address 280940982@qq.com

Chinese and American National Identity as Reflected in their television programs and movies Abstract The thesis intends to analyze Chinese and American national identities by means of exploring the preferred subject materials among the Chinese and Americans, the dressing style shown on screen, as well as the different attitudes towards the same social issue which is divorce. Meanwhile, rating system between the two countries would be compared in order to provide a more comprehensive outlook in this field. By analyzing the three aspects of discrepancies shown on the screen, major conclusions would be reached that the difference of Chinese and American national identity lies in historical backgrounds, and people s preference to individualism and group consciousness. Keywords national identity; rating system; group consciousness; individualism National identity, according to many scholars, is not only an awareness of difference, but also a feeling that one shares with a group of people regardless of one s citizenship status. Normally, national identity is a criterion that people recognize we and they, therefore, the differences of people s national identity leads to diversified attitudes even towards the same issue. Throughout history, Chinese nation always attaches great importance on group consciousness whereas the Americans value individualism above all principal. Thus, the priority people paid to community or individual shares a sharp difference. What is

more, rating systems and censorship vary a lot from China to America. As known, censorship is the suppression of speech, public communication or other information that are harmful, sensitive or political incorrect. However, due to different cultural backgrounds or social system, there is not a universal criterion for harmful, sensitive or political incorrect information. Due to the above reasons, the author would like to make an analysis about the specific differences and their causes. There are three purposes of the thesis: to compare the subject material towards past history and distant future, to discuss dressing towards a conservative style and in an open manner and to explore the diverse attitudes towards the same social issue which is divorce. The author intends to compare the subject material towards past history and the distant future between China and America and draw the conclusion that the preference about subject materials between American and Chinese television programs and movies are caused by historical reasons. By discussing dressing towards a conservative style and in an open manner, not only characters of the two nations, but also the rating systems between two countries will be covered. The author will also try to explore the diverse attitudes towards the same social issue, divorce, to see how attitudes differ in America and China about divorce as shown in television programs. The thesis can, to some extent, prompt understanding between Chinese and Americans and also encourage communication among them. It provides a platform for people to know more about different national identities of Chinese and Americans so that disputes and discrepancies can be reduced. Eventually cultural exchange would

be fostered and US-China relations could be enhanced. Firstly, the thesis would make an assumption that the subject materials of Chinese television programs and movies are mostly about past history whereas the American counterparts are mainly about the future. After observation, the author concludes Chinese television programs and movies concerning past history into two categories. The shows are either stories set in the past, telling the audience life of an emperor or an outstanding historical event as shown in The Epic of Xiaozhuang and Yongzheng, the Emperor of Qing Dynasty, or stories about how people from modern society accidentally passed through time into an ancient Chinese dynasty and live a unique life. The dynasties that are most welcomed are Tang Dynasty, Song Dynasty, Qing Dynasty and Republic of China. However, for the American, there are few programs about history, but mainly about how people join hands to conquer obstacles in the future and survive as heroes, such as movie Interstella. The root of this phenomenon lies in two aspects. First, China is an ancient country with fruitful history and culture. The Chinese Dynastic History Chart shows that China enjoys splendid history from Hsia Dynasty to People s Republic of China, altogether a history of over 5000 years. Each dynasty attracts people by its unique culture, customs and tradition. Therefore, Chinese people shares the obligation to unearth wonderful traditional Chinese culture and history, and spread them to the outside world, which mirrors the Chinese national identity of valuing history. As for the second aspects, the United States is a new-born country with her foundation in 1776, which means the historical resources is not ample enough compared to China.

In addition, unlike Chinese people who lived in a harmonious relationship with the nature under peasant economy, America was founded in undeveloped land, where people have to conquer nature to survive and to thrive(chang Hui, 2008: 36). Therefore, they value the ability to create and to make a change by conquering obstacles and defeat obstacles, which shapes their unique national identity. In addition, since the second Industrial Revolution, innovations have been achieved by the America. This nation has always been stressing the power of imagination and creativity, therefore the television programs and movies in America are mostly about how people in the future use their imagination and conquer difficulties and make achievements. These two aspects prove the feasibility that subject materials of Chinese programs are about past history while the American counterparts are about lives in the future. Secondly, the thesis is going to analyze dressing towards a conservative style and in an open manner between Chinese and American people in the second section. For a long time, figures shown on Chinese television programs and movies always wear modest clothes, thus it gives an impression that Chinese people are much more modest than the American. Apart from this, rating systems between China and America should also be taken into account. In this part, the author will select a heated Chinese historical drama the Empress of China to analyze diversified attitudes towards this phenomenon. This historical drama was pulled off from screen after showing too much cleavage, and when it return to the screen, the ample chests that once filled television screens were suddenly nowhere to be seen instead of the

actresses heads. As a result, public attention has been aroused from home and abroad. The plunging necklines and tightly squeezed bosoms (Quoted from New York Times) are commonly accepted by the western world, yet it is pulled off because China has very strict standards on public display of nudity. It even aroused Hollywood Reporters greater concern about the display in China of the Game of Thrones by HBO, because the latter one is much more risque than the Empress of China, making its display in China seemingly impossible. Related news from The Independent noted that 7 th century cleavage is too controversial for Chinese TV, demonstrating a touch of irony. The news even quoted a comment from Weibo, a Chinese version of Facebook, written that I really had no idea that 21st-century people could be this conservative. They're not even as open-minded as people from the Tang dynasty one millennium ago. An American website Quartz also quoted words from Weibo that in the future, China's TV and films will completely degenerate to the same level as North Korea's. From the news abroad, we can learn that Americans and the other westerners are much more open-minded in terms of dressing. However, although Chinese people are, to some extent, more modest than the Americans, the quotes from Weibo also illustrate that most Chinese people are modest, but they are not so conservative that cannot accept cleavage. Apart from being more modest, the difference in rating system should not be overlooked. In America, there are seven levels of rating in terms of television programs as well as the VDSL labels. For the seven levels of rating, they are rated for all children, older children, general audience, and they have parental guidance suggested, parents

strongly cautioned and mature audience only, from which we can see that age level are categorized cautiously. As for the labels for television contents, they strictly followed the VDSL labels. V for violence; D for suggestive dialogue (usually means talk about sex); S for sexual situations and L for coarse or crude indecent language. However, as for the Chinese rating systems, In China, there is not an explicit, standardized and unified rating system, and the rating standards are almost the same among every program. Therefore, every program is rated under the same criterion. Television programs must not violate laws, restrictions, moral standards and national cultural traditions. The programs must not contain contents that disturb social order and social stability, and protagonists should uphold politically correct stance to the Party. Superstition, heretical beliefs, puppy love pornography and violence are forbidden in the shows. What is more, censors in China are mostly retired leaders of the government or university professors, which in the author s opinion, makes rating systems more subjective instead of objective. From what has been mentioned in the second section, we can draw the conclusion that Chinese people tend to be relatively conservative and tend to wear modest clothes, while in America, people are more open-minded and less strictured by custom and modest. As for the rating systems in the two countries, the rating system in China is not sound enough, therefore, programs either suits all people or it need to be removed from screen because of the violation of one of the regulations. Whereas in America, rating system is relatively sound and, and there are different ratings for people from different age levels.

The last analysis is about diverse attitudes towards the same social issue--divorce, and the difference is caused by group consciousness and individualism. The author summarizes two basic rules of family ethic TV shows in China. Principle One is that when there is a couple who wants to divorce, their parents and relatives will drive a long way to come to the couple s house, and they will try to reason to the young couple about how hard it is to raise a child in a single-parent family, especially for women. Principle two is that at the end of all the TV shows, there will always be happy endings. The couple who would like to divorce at first finally understand the importance of unity and harmony of a family, and then follow the advice of their relatives and live happily ever after with his or her spouse. However, in American family ethic dramas, parents and relatives seldom interfere with children s private matters. Single parent raising up children is common, and parents would not reason with children to win back marriage. Group consciousness and individualism are the causes of these differences. For a long time, Chinese people value Confucius Doctrine which stresses group harmony and stability.dong Zhongshu even came up with the idea Grand Unification, where countries are united and stable with its people living together harmoniously. For over 5000 years, group consciousness has deeply rooted in our culture, our history and our mind. As a result, group consciousness is often seen in Chinese family ethic dramas in which couples value family unity and think twice before they divorce, because divorce is an act of disturbing the harmony and unity of a family. Besides that, ancient China had been developing under peasant economy.

Under peasant economy, the growth of economy is slow, therefore the gap between the rich and the poor was not as large as that under commodity economy. There was not differentiation among people and the connection between people was stable, which made individuals rely on the community to work and to live. But America under commodity economy is quite the opposite. America value individualism, freedom and democracy. They uphold the principle that every man for himself and God for us all, and everyone is the architect of his own fortune. And this is why in American television programs we seldom see parents interfering in children s personal stuff. The historical reasons can date back to the medieval times, where privatization prevailed. Under privatization, father and son, husband and wife have separate assets which lay the foundation of the independence among people. In modern times, America has been developing under commodity economy, where large gaps between the rich and the poor exists. And So is the population mobility. Therefore, people s dependence on each other became weaker and weaker, shaping a pluralistic country where voices of everybody should not be overlooked. From the third analysis, Chinese people value family unity and completeness and they put emphasis on the community power while the American people attach great importance to their free will, independence and individuality. But there is drawbacks behind stressing group consciousness or individualism too much. For Chinese people, stressing group consciousness too much will suppress the forming of an independent personality, while for the Americans, emphasizing individualism too much will weaken family bonds, or even lead to an impersonal society. Therefore, the key is to

keep a balance between the two, and Chinese and Americans can learn from each other and promote cultural communication. To conclude, the thesis mainly analyze three aspects in order to reveal the different national identity as reflected in Chinese and American television programs and movies. By summing up the main points, conclusion can be reached that Chinese nation value traditional culture and history. We are more conservative and modest, and we cherish family unity and harmony. However the United States value creativity and imagination and are less strictured by customs and modest. They are a country where people think highly of freedom and individualism. TV programs and movies, as a kind of cultural carrier, reflects distinct values and ideology towards people from different countries under different cultural backgrounds. And the understanding of the different national identities can help to enhance cross-cultural communication. Reference 1.Anonymous.2014.The Rating System of Chinese TV dramas.http://blog.sina.com.cn/s/blog_4f245b110102v6t4.html 2.Chang Hui.2008.Understanding of Differences of Sino-America National Characters as Seen from Culture Origins[J].Journal of Chongqing University of Arts and Sciences(06).p.34-36. 3.Channychae.2015.Are All Rating Systems the Same in Different Countries?.http://news.chinaluxus.com/Bsn/20150106/298577.html

4.Gou,H.L.2002.Analysis of US-China Characteristic Difference from Cultural Perspective[J].Foreign Language Journal(03).p 91-93 5.Wu,F.Z.2003.Analysis of US-China Characteristic Difference from the Perspective of Different Value[J].The Northern Forum(04).p 43-45