E.E. Schattschneider, Party Government

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E.E. Schattschneider, Party Government 1. In what way does Schattschneider describe the Constitution as pro-party and anti-party? 2. Describe Schattschneider s law of imperfect political mobilization of interest? 3. To what extent does the operation of the law of imperfect mobilization of political interests protect the system against domination of interest groups?

E. E. Schattschneider PARTY GOVERNMENT The Convention at Philadelphia provided a constitution with a dual attitude: it was proparty in one sense and antiparty in another. The authors of the Constitution refused to suppress the parties by destroying the fundamental liberties in which parties originate. They or their immediate successors accepted amendments that guar-

E. E. Schattschneidcr 171 anteed civil rights and thus established a system of party tolerance, i.e., the right to agitate and to organize. This is the proparty aspect of the system. On the other hand, the authors of the Constitution set up an elaborate division and balance of powers within an intricate governmental structure designed to make parties ineffective. It was hoped that the parties would lose and exhaust themselves in futile attempts to fight their way through the labyrinthine framework of the government, much as an attacking army is expected to spend itself against the defensive works of a fortress. This is the antiparty part of the Constitution scheme. To quote Madison, the "great object" of the Constitution was "to preserve the public good and private right against the danger of such a faction [party] and at the same time to preserve the spirit and form of popular government." In Madison's mind the difference between an autocracy and a free republic seems to have been largely a matter of the precise point at which parties are stopped by the government. In an autocracy parties arc controlled (suppressed) at the source; in a republic parties are tolerated hut are invited to strangle themselves in the machinery of government. The result in either case is much the same, sooner or later the government checks the parties hut never do the parties control the government. Madison was perfectly definite and unmistakable in his disapproval of party government as distinguished from party tolerance. In the opinion of Madison, parties were intrinsically bad, and the sole issue for discussion was the means by which had parties might be prevented from becoming dangerous. What never seems to have occurred to the authors of the Constitution, however, is that parties might be used as beneficent instruments of popular government. It is at this point that the distinction between the modem and the antique attitude is made. The offspring of this combination of ideas was a constitutional system having conflicting tendencies. The Constitution made the rise of parties inevitable yet was incompatible with party government. This scheme, in spite of its subtlety, involved a miscalculation. Political parties refused to be content with the role assigned to them. The vigor and enterprise of the parties have therefore made American political history the story of the unhappy marriage of the parties and the Constitution, a remarkable variation of the case of the irresistible force and the immovable object, which in this instance have been compelled to live together in a permanent partnership... The Raw Materials of Politics People who write about interests sometimes seem to assume that all interests are special and exclusive, setting up as a result of this assumption a dichotomy in which the interests on the one side are perpetually opposed to the public welfare on the other side. But there are common interests as well as special interests, and common interests resemble special interests in that they are apt to influence political behavior. The raw materials of politics are not all antisocial. Alongside of Madison's statement that differences in wealth are the most durable causes of faction there should be placed a corollary that the common possessions of the people are the most durable cause of unity. To assume that people have merely conflicting interests and nothing else is to invent a political nightmare that has only a superficial

172 Political Parties and the Electorate relation to reality. The body of agreement underlying the conflicts of a modern society ought to be sufficient to sustain the social order provided only that the common interests supporting this unity are mobilized. Moreover, not all differences of interest are durable causes of conflict. Nothing is apt to be more perishable than a political issue. In the democratic process, the nation moves from controversy to agreement to forgetfulness; politics is not a futile exercise like botball, forever played back and forth over the same ground. The government creates and destroys interests at every turn. There arc, in addition, powerful factors inhibiting the unlimited pursuit of special aims by an organized minority. To assume that minorities will stop at nothing to get what they want is to postulate a degree of unanimity and concentration within these groups that does not often exist in real life. If every individual were e<1pable of having only one interest to the exclusion of all others, it might be possible to form dangewus unions of monomaniacs who would go to great extremes to attain their objectives. In fact, however, people have many interests leading to a dispersion of drives certain to destroy some of the unanimity and concentration of any group. How many interests can an individual have! Enough to make it extremely unlikely that ;my two individuals will have the same combination of interests. Anyone who has ever tried to promote an associ<ltion of people having some special interest in common will reali:e, first, that there arc marked differencl's of enthusiasm within the gmup and, second, that interests compete with interests for the attention and enthusiasm of every indiviclual. Every mgani:ed special interest consists of a gwup of husy, distracted individuals held together by the efforts of a handful of specialists and enthusiasts who sacrifice other matters in order to concentrate lll1 one. The notion of resolute and unanimous minorities on the point of violence is largely the invention of paid lobbyists ;md press <lgents. The result of the fact th<tt every individual is torn by the diversity of his own intnests, the fact that he is a member of many groups, is the law of the imj)crfect J)()liticctl rnohilization of int<'rcsts. That is, it has never been possible to mobili:c any interest 100 percent... It is only another way of saying the same thing to state that contlicts of intl'f csts arc not cumulative. If it were true that the dividing line in every conflict (or in all major contlicts) split the community identically in each case so that individuab who are opposed on one issue would be opposed to each other lll1 all other issue> also, while indi\ iduals who joined hands on one occasion would find themselves on the same side on all issues, always opposed to the same combination of antagonist>, the cleavage created by the cumulative effect of these divisions would he fatal. But actually conflicts are not cumulative in this way. In real life the divisions arc nut su clearly marked, and the alignment of people according to interests requires an enur llllllis shuttling back and forth frum ll!le side to the urher, tending to dissipate the tensions created. In view of the fact, therefore, ( 1) that there are many interests, including <I great body of common interests, (2) that the government pursues a multiplicity ot policies and creates and destroys interests in the process, ()) that each individual i> capable of having many interests, ( 4) that interests cannot be mobilized perfectly, and ( 5) that conflicts among interests arc nor cumulative, it seems reasonable tu

E. E. SchartschnciJer suppose that the government is not the captive of hlinj forces from which thl r, no escape. There is nothing wrong ahout the raw materials of politics. ~~~~~~~~++++++~~~+~~~~~~~~~~~bbb~~~~aaaahh