Pathways to Islamist Radicalisation

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Transcription:

Pathways to Islamist Radicalisation

What is Islamism? Political ideology - seeks political hegemony Assumes - a more or less single interpretation of faith as a political creed and system Medieval political point of view with modern ideological assumption - modern framework, medieval political mind-set, pre-modern laws Caliphate - modern ideological state/empire to dominate the world and enforce their version of Islamic faith Social vs Socialism Islam vs Islamism Underpinned with Salafi Theology Potent mixture and designed to fight

Importance of Tackling The Root Cause Soft End of CVE (countering violent extremism) Sharp End of CVE Intervention Resilient Communities Rehabilitate Channel Arrest Z % Empathise Y % Sympathise X % Support

Pathways

SOCIAL COHESION Personal Grievances Partial Grievances SOFT END COMBATING IDEOLOGY/THEOLOGY Intellectual Ideological Social Emotional Spiritual Push factors SHARP END INTERVENTION Utopian IS A belief in a world view where the west is at war with Islam Theological Justification Perceived Grievances Pull factors Charismatic Recruiters On-Line vs Off-Line Revenge Mental Health GRIEVANCES LENS SOLUTIONS

Mosques Mosques themselves in my opinion they are not the main source of terrorist activities. But this requires elaboration: Some mosques allow all groups to operate e.g. Hizb ut Tahrir holding Arabic classes Some Mosques led by people who support extremist ideology Activists who are not part of mosque but operate from there Some institutions theology is sympathetic to certain brands of terrorism and extremism i.e. Salafism

Online Extremism No such thing as self radicalisation - Some individuals who already have cause or motivation and then seek to find information Those individuals who see it as a place for anonymously spreading their ideology and theology - either through direct one way propaganda, and those who see those forums where theological/jurisprudential discussions can take place. Justify and further radicalize those with sympathies, and meet like-minded individuals. Finding a community to belong to - researchers have stated that this is a common practice with all sorts of deviant behaviours whether suicide pacts, cults etc.. Reinforcing the beliefs and world view and further strengthening such beliefs. M. Sageman (2008) Leaderless Jihad The internet has: Lowered the age of the average recruit Increased the participation of females Decreased the sophistication and effectiveness of terrorist attacks Social media Platforms & forums can act as engine of transformation; however, individuals seek and select sites most compatible with their views

47% Convicted terrorists UK attended Universities Higher/Further Education 6 convicted terrorists former presidents of Islamic Societies in University Apparent mainstream institutions endorsing extremist preachers Violent terrorist supporters and their activists have been operating on campus The politicized discourses which prevent an objective analysis taking place Institutionally there are little to no resources invested in this area. There has been no objective criterion to differentiate what are the groups and institutions that we are engaging with actually take as their political and theological stand points? what is an acceptable minimal threshold and how do we define it? Counter campaigns against the prevalent totalitarian voices need to be facilitated Resources to support not merely criticize Universities need to be put in place

Prisons Existing tensions are heightened - cultures of racism and prejudice have been addressed over the last few years within prisons but there are still tensions which exist within intra-prison communities and those communities and staff Lack of awareness of mainstream staff of the theological and ideological realities they are dealing with Lack of grounded evidence based training for staff on actual evidence based characteristics and behaviours to be aware of when dealing with such cases Isolating extremist/terrorist preachers and activists from the wider Muslims populace - how can this be justified? How can it be done? How can interaction be regulated What are successful interventions and unsuccessful ones?