Bioethics: Autonomy and Health (Fall 2012) Laura Guidry-Grimes

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Bioethics: Autonomy and Health (Fall 2012) Laura Guidry-Grimes

Consequentialism Act Rule Utilitarianism Other Hedonist Preference Other Quantitative Qualitative Egoist Universalist

1806-1873 British philosopher and economist Advocated for social reform and fundamental moral equality Rooted in empiricism and utilitarianism Experiments in living An act is right only insofar as it maximizes net pleasure and minimizes net pain

Incorporate higher and lower pleasures Better to be Socrates dissatisfied than a pig satisfied Compelled by notion of human dignity Possible interpretation: rule utilitarianism Step 1: What rules, if generally adhered to, would maximize net pleasure and minimize net pain Step 2: Does the proposed action conform to or violate any of the predetermined rules?

What external pressures shape what an individual desires, expresses, believes, decides, and becomes? Is individualism a moral good? Is it intrinsically good? Is it instrumentally good? Is it both intrinsically and instrumentally good? How it utility served by giving people many large spheres of freedom?

Tyranny of the majority Distinct from political tyranny leaves fewer means of escape, penetrating much more deeply into the details of life, and enslaving the soul itself (154) Danger of custom Lacks reason Self-interest becomes class interest Can stunt progress

the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number is selfprotection (158) Harm principle: It is ethically justified to intervene with another s liberty if and only if doing so prevents harm to others Preventable harm cannot be trivial or mere disagreement

When exercise of my personal freedom will cut off all future possibilities of freedom E.g., slave contracts When dealing with children and those without full mental capacities When dealing with barbarians But only to improve their condition, so they can eventually have the ability to reason and act freely

it must be utility in the largest sense, grounded on the permanent interests of man as a progressive being (159, emphasis added) Not contingent according to place, time, needs, or desires of society Instrinsically valuable Require freedom and variety of situations

Thought and expression Tasks and pursuits To unite

Experiments in living and pluralism important for human well-being and social progress Opens up new possibilities, permits innovation New ideas, interpretations, experiences Opportunity for genius Dynamic and critical civilization, rather than inert and herd-like

Exercises mental faculties and grows character to conform to custom merely as custom does not educate or develop in him any of the qualities which are the distinctive endowment of a human being (195, emphasis added) Valuable if chosen by self, rather than imposed by others Even if decision itself is apparently unwise, eccentric, or bad for the individual

Does Mill make a convincing argument that individuality serves the public good? Do you think that individuality is intrinsically good? In what ways are the spheres of liberty expansive on this account? In what ways are spheres of liberty overly restricted? What might be appealing about a utilitarian approach? What might be problematic?

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