Political myth: the political uses of history, tradition and memory

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University of Wollongong Research Online University of Wollongong Thesis Collection 1954-2016 University of Wollongong Thesis Collections 2001 Political myth: the political uses of history, tradition and memory Peter Ricketson University of Wollongong Recommended Citation Ricketson, Peter, Political myth: the political uses of history, tradition and memory, Doctor of Philosophy thesis, Department of History and Politics, University of Wollongong, 2001. http://ro.uow.edu.au/theses/1438 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: research-pubs@uow.edu.au

POLITICAL MYTH The Political Uses of History, Tradition and Memory A thesis submitted in fulfillment of the requirements For the award of the degree Doctor of Philosophy From University of Wollongong by Peter Ricketson MXitt. B.A. Dip. Ed. Department of History and PoUtics 2001

Contents Introduction Chapter 1 Cassirer : The Concept of Political Myth 1. Introduction 15 2. Georges Sorel 22 3. Cassirer's Rationale for Studying Political Myth 31 4. Origins of Cassirer's Concept of Political Myth 39 5. Cassirer's Concept of Mythic Consciousness 43 6. The Nature of Modem Political Myths 52 6.1 Impact of Romanticism 54 6.2 'Myth of the Twentieth Century' 57 6.2.1 Hero Worship 59 6.2.2 Race Worship 62 6.2.3 State Worship 64 6.3 Cultural Failure 66 7. The Technique of Myth 68 7.1 Manipulation of Language 69 7.2 Use of Ritual 70 7.3 Imposition of a Supreme Value 72 7.4 Uses and Abuses of History 73 8. Conclusion 76 Chapter 2 The Kosovo Myth 1. Introduction 79 2. The Battle of Kosovo : The 600* Anniversary 84 3. Kosovo and the Culture of Fear 87 4. Kosovo and Legitmation 95 5. Kosovo and Serbian Collective Memory 105 5.1 Serbian Epic and Oral Tradition 106 5.2 Church and Nation 111 5.3 The Relics of Lazar 113 5.4 The Relics of Stefan 117 5.5 The Relics of Genocide 118 6. Kosovo as Sacred Site 125

7. The Kosovo Tradition 129 8. The Commemoration of Kosovo 137 8.1 Early Commemorative Developments 137 8.2 The 500^^ Anniversary 140 8.3 Twentieth Century Commemorations 144 8.4 Vidovdan - 28^^ June 151 8.5 Counter Commemorations 154 9. The Destruction of Memory 161 10. Conclusion 169 Chapter 3 Collective Memory 1. Introduction 172 2. Collective Memory 173 2.1 Conceptualising Collective Memory 173 2.2 Memory and History 187 3. Representations of the Past 201 3.1 A Useable Past 202 3.2 Competing Memories 208 3.3 Memory and Identity 214 3.4 Heritage and Nostalgia 223 3.5 Media and Memory 231 4. Conclusion. 237 Chapter 4 Memory Sites 1. Introduction 242 2. Monuments and Memory 245 3. Monuments to National Memory and the National Dead 263 4. Primal Memories 274 5. Relics and Memory 284 6. Museums as Memory Sites 393 7. Conclusion 301

Chapter 5 Tradition 1. Introduction 303 2. Persistence of Tradition 304 3. Conceptualising Tradition 313 4. Tradition, Memory and Continuity 329 5. Tradition, Social Cohesion and Identity 339 6. Conclusion 351 Chapter 6 Commemoration 1. Introduction 356 2. Commemorative Ritual and Collective Memory 358 3. Commemorative Ritual 363 3.1 Defining Ritual 364 3.2 Ritoal as Cultural Management 370 3.3 Ritual as Symbolic Communication 374 3.4 Ritual as Performance 378 4. Ritual Space 383 5. The Commemorative Process 386 5.1 Commemorative Narrative 388 5.2 Master Commemorative Narrative 390 5.3 Commemorative Density and Political Myth 392 5.4 Contested Commemorations 399 6. Conclusion 402 Chapter 7 Political Myth and Legitimacy 1. Introduction 408 2. The Importance of Legitimation 412 3. The Problematic Nature of Legitimating Rationales 422 3.1 Political Myths as Compensatory Sources of Legitimation 422 3.2 The Emergence of a 'Symbolic Void' 426 3.2.1 Opinion as a 'Justifiable' Source of Authority 428 3.2.2 The 'Limits of Legitimacy' 432 3.3 'Rolling Back' the State 438 4. Legitimating Criteria 441 4.1 Legitimacy Derived From Rules 442 4.2 Legitimacy Derived From an Authoritative Source 445 4.2.1 Divine Sanction 445

4.2.2 Scientific Theory 447 4.2.3 Tradition 448 4.2.4 Popular Sovereignty 449 4.2.5 The Past 453 4.3 Shared Beliefs 457 4.3.1 Ideology and Political Myth 459 4.3.2 National Identity 463 4.3.3 Foundation Myths 470 5. Consent 477 6. Conclusion 479 Conclusion 482 Appendix 1: The Katyn Massacre as Collective Memory 491 Appendix 2 : Masada as 'Invented' Tradition 507 Appendix 3 : Commemoration of the Columbus Quincentennial 528 Bibliography 541

DECLARATION I, Peter Ricketson, declare that this thesis, submitted in fulfillment of the requirements for the award of Doctor in Philosophy, in the Department of History and Politics, University of Wollongong, is wholly my own work unless otherwise referenced or acknowledged. The document has not been submitted for qualifications at any other academic institution ~~^i^j^ Peter Ricketson

special thanks to my supervisor Stephen Reglar who guided me through the whole process of researching, writing and editing a thesis. My personal thanks to Pamela Ricketson who encouraged and supported me to keep going, acted as my intellectual 'sounding board' and was invaluable in the difficult task of editing