In the aftermath of «Barça mba barzakh» : (re)conceptualizing migration factors among Senegalese urban youth

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Katholieke Universiteit Leuven, Dpt Sociale en Culturele Antropologie Guest Lecture (Migration and minority policies) Leuven, 15 oktober 2008 In the aftermath of «Barça mba barzakh» : (re)conceptualizing migration factors among Senegalese urban youth Dr. Roos Willems Research Associate Interculturality, Migration and Minorities Research Center (IMMRC)

«102 Fools of the sea die, 25 fished out of the water» «After 13 days of wandering in the high sea, a pirogue which sailed out of Ziguinchor filled to the brim with clandestine emigrants (127 in total) destined for the Canary Islands, was shipwrecked 25 of the passengers of this fortune seeking pirogue were fished out of the water on Saturday by local fishermen, but all the other 102 emigration candidates were declared missing, if not to say died in the high seas.» L Observateur, December 18 th, 2006 (p3)

In 2006, more than 33.000 clandestine migrants arrive in the Canary Islands, over 7 times as many as in 2005 Source : www.bbc.com

«Barça mba Barzakh» Source photos: www.bbc.com

Presentation Outline Historical context 1. Senegal: traditionally an immigration country 2. From immigration to emigration 3. The emergence of a migration culture Events of 2006 1. The Canary Islands experience 2. The inglorious return to Senegal 3. Countering clandestine migration? Update 2008 1. Arrivals and Interceptions 2. The persistence of migrant culture 3. Migrants as Role Models Introducing Cultural Dissonance 1. Old versus New 2. Re-conceptualizing factors for out-migration?

Senegal: an immigration country Pre-colonial era : Marked by large scale migrations resulting from trade, warfare, pastoralism, slaving, natural disasters or religious conquest During colonization : Regional migration flows towards centres of mineral, oil and industrial production mostly in Ivory Coast, Ghana and Senegal Intraregional migration flows within the Senegambian region After independence : Increasing numbers of migration into Senegal because of armed conflicts in neighbouring countries However, ration immigrants/population decreases from 4,8 to 2,8% between 1960 and 2005

From immigration to emigration Until 1970s: migration to France A 1st wave of labour migration after WW I A 2 nd migration wave of students between 45 & 70 Between the 1970s & 1990s Labour migration becomes predominant 2/3 of migrants to other African countries (e.g., Gabon, Ivory Coast, Zaïre, etc) Within Europe increasing migration to mainly Spain & Italy From 2000 onwards 1 out of 2 migrants prefer going to Europe or USA Italy & Spain preferred destinations in Europe (>France)

From immigration to emigration (2) Migrant producing regions in Senegal < 1980 : mainly from the rural areas from Senegal River Valley > 1990 : 40% originating from Dakar and Touba Migrants demographics Urban: 52% Women: 16% Age 15-34: 65% Unmarried : 46% Remittances Migrants : 6% of population 10% of GNP Farmers : 70% of population 15% of GNP

A migrant culture In Senegal, 34% of persons between 18 and 65 years old intend to migrate (Robin 2000) «When you are old enough as a man, you will go abroad.» (NIDI 2001) By air : Buying a visa increasingly difficult and expensive (+/- 4.000 ) By land : Crossing the Sahara, and Mellila & Ceuta (Strait of Gibraltar) increasingly secured Source: www.bbc.com By sea: routes in existence since the 80s, first from Morocco, then from Mauritania, since recently from Senegal as well

The Canary Islands experience «Others have taken the same route, they arrived and there working now. They re making good money, they succeeded. It is they who call us and tell us to come.» Getting a pirogue ready may take up to 2 to 3 months: Finding around 100 clients willing to pay 500 each Purchase of 2 engines, 2 GPS, fuel, Food provisions (water, rice, oil, sheep) for 10 days Consulting the marabouts for blessings and magic potions Source photo: www.bbc.com

The Canary Islands experience (2) «You know, among the captains you have qualified people and not so qualified people. Some really know how to work with a GPS, but others don t That s why you see so many tragedies, people who get lost in the sea, who take fifteen to twenty days, who are tired, seasick, they throw up and then if you don t eat, you die. That s why there are too many dead» Source photos: www.bbc.com

The inglorious return home Source photos: www.bbc.com Between September and December 2006, about 4,600 Senegalese migrants were repatriated to Saint Louis in Senegal, at the request of the Senegalese president, Abdoulaye Wade.

The inglorious return home (2) «We arrived in St Louis at midday, it was really very, very hot The coming home was hard everybody cried. My father said that it was not so bad, that it is a hardship that men go through. But it was my mother who couldn t stop crying, I felt so sorry for her With all the efforts I went through to go all the way to Spain, and that all they did was repatriate us She was crying out of anger against our government.»

Countering clandestine migration FRONTEX: the EU s institutional watchdog HERA I, II & III programmes Deploying experts to identify migrants and dismantle trafficking networks Increasing technical equipment for patrolling borders of emigration countries In 2006, interception of 3 887 clandestine migrants en route to the Canary Islands, barely 1 for every 10 successful arrivals Source : www.bbc.com

Countering clandestine migration (2) The REVA plan «Return to Agriculture» Grassroots groups together with religious leaders try to dissuade candidate migrants from boarding pirogues («equals suicide») Films to show that «Europe is not Paradise» Issuance of limited number of visas for temporary employment contracts

Countering clandestine migration (3) In 2006: 3.000 persons intercepted yet 33.000 arrived safely «The sea is a world» Migrants from urban areas & an Agriculture in shambles «The REVA plan stinks» Films on migrant life in Europe aim to dissuade candidates «To make money, you also need luck... And that is God who decides Some people left for Europe 10 years ago, and they still have nothing... But if you have a profession, then perhaps you can make it, you just need some luck.»

Update 2008: Arrivals & Interceptions Arrivals into the Canary Islands by pirogue decreased: to 12,000 in 2007 (-/- 60%) Further down to 3,200 in first half of 2008 (-/-50%) Persons intercepted by Frontex increased: 40% in 2007 compared to 10% in 2005 Further up to 60% in 2008 Legal migration has become an alternative option: Spain issued 500 visas in 2007 and planned 2,700 for 2008 France opened up 108 professions previously closed to migration candidates Other countries negotiating similar agreements with Senegal

Persistence of Migrant Culture «It doesn t even have to be in Europe, even in another African country you can live better than in your own country You can save a little, for example if you make 10,000, you can keep 7,000 and eat only 3,000. But at home you cannot do that because your mother is there, your sisters, your brothers-in-law who don t have a job. And we help each other But if you are in Europe, you get your wages, you take some of it and send it home to your family, there will still be something left because you re not sending all of it»

Migrants as Role Models Socio-cultural pressure to share resources Not sharing may lead to social exclusion & loosing safety net Migrant is free to set fixed monthly contribution him/herself. Financial freedom without risking of social exclusion Break!

Cultural Dissonance: the concept When an individual perceives a conflict between sets of rules from different cultures Often applied in post-migration situations among migrant populations A set of individual beliefs and behaviors (pre-migration) Is perceived to be inconsistent with the individual s cultural context (post-migration)

Globalization & Cultural diversity Local culture no longer tacit realm of reproducible practices and dispositions (Appadurai 1990: 199) standard cultural production is now an endangered activity Lives today are as much acts of projection and imagination as they are acts of known scripts or predictable outcomes. (Appadurai 1991: 205)

Social Solidarity or Economic Self-reliance Erosion of the patron-client system A gerontocratic ceiling of opportunities Growing kleptocracy due to the politization of society Marabouts role in democratic elections

Old versus New Local versus Global Old cultural beliefs and behaviors based on the principle of social solidarity New cultural setting (liberalization of economy) introduces principle of economic self-reliance Local environment marred by acute scarcity of resources Incompatibility between old and new

Cultural dissonance & out-migration Expected social behavior ( old ) incompatible with expected economic behavior ( new ) Stress results from individual s inability to cope with environmental demands Out-migration offers opportunity for compromise between old and new expected behaviors

Thank you for your attention