The Unification of China

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Transcription:

Chapter 8 The Unification of China Mr. McKee

Confucius Kong Fuzi (551-479 BCE) Master Philosopher Kong Aristocratic roots Unwilling to compromise principles Decade of unemployment, wandering Returned home a failure, died soon thereafter Teachings: Analects

Confucian Ideas Ethics and politics Avoided religion, metaphysics Junzi: superior individuals Role in government service Emphasis on Zhou Dynasty texts later formed core texts of Chinese education

Ren Confucian Values kindness, benevolence Li Propriety Xiao Filial piety Traits lead to development of Junzi Ideal leaders

Mencius (372-289 BCE) Principal Confucian scholar Optimist, belief in power of ren Not influential during lifetime Considered prime exponent of Confucian thought since 10 th century

Xunzi (298-238 BCE) Career as government administrator Belief in fundamental selfishness of humanity Compare with Mencius Emphasis on li, rigid propriety Discipline Xun Zi believed man's inborn tendencies need to be curbed through education and ritual, counter to Mencius's view that man is innately good. He believed that ethical norms had been invented to rectify mankind.

Daoism Critics of Confucianism Passivism, rejection of active attempts to change the course of events Founder: Laozi, 6 th c. BCE The Daodejing (Classic of Way and of Virtue) Zhuangzi (named for author, 369-236 BCE)

The Dao The Way (of nature, of the cosmos) Water: soft and yielding, but capable of eroding rock Empty space: Cavity of pots, wheels: nonexistent, but essential

I CAN T WAIT FOR THE NEXT SLIDE!!

Doctrine of Wuwei!! Attempt to control universe results in chaos Restore order by disengagement No advanced education No ambition Simple living in harmony with nature Cultivate self-knowledge

Political Implications of Daoism Confucianism = public doctrine Daoism = private pursuit Daoism + Confucianism The combination of the two allowed intellectuals to pursue both In politics & society

Legalism Emphasis on development of the state Ruthless, end justifies the means Role of Law Strict punishment for violators Principle of collective responsibility Shang Yang (390-338 BCE), The Book of the Lord Shang Han Feizi (280-233 BCE) Forced to commit suicide by political enemies in the later Han Dynasty Legalism assumes that everyone acts according to one principle: avoiding punishment while simultaneously trying to achieve gains. Thus, the law must severely punish any unwanted action, while at the same time reward those who follow it.

Legalist Doctrine Two strengths of the state Agriculture Military Emphasized development of peasant, soldier classes Distrust of pure intellectual, cultural pursuits Historically, often imitated but rarely praised

And now for something entirely different!

Unification of China Qin dynasty develops, 4 th -3 rd centuries BCE Generous land grants under Shang Yang Private farmers decrease power of large landholders Increasing centralization of power Improved military technology

The First Emperor Qin Shi huangdi (r. 221-210 BCE) founds new dynasty as First Emperor and a strong believer in the philosophy of Legalism! Dynasty ends in 207, but sets dramatic precedent Basis of rule: centralized bureaucracy Massive public works begun Incl. precursor to Great Wall

China under the Qin dynasty, 221-207 B.C.E.

Resistance to Qin Policies Emperor orders execution of all critics Orders burning of all ideological works Some 460 scholars buried alive Others exiled Massive cultural losses

Qin Centralization Standardized: Laws Currencies Weights and measures Script Previously: single language written in distinct scripts Building of roads, bridges

Massive Tomb Projects Built by 700,000 workers Slaves, concubines, and craftsmen sacrificed and buried Excavated in 1974, 15,000 terra cotta soldiers unearthed

Time to answer some questions!

The Han Dynasty Civil disorder brings down Qin dynasty 207 BCE Liu Bang forms new dynasty: the Han (206 BCE-220 CE) Former Han (206 BCE-9 CE) Interruption 9-23 CE Later Han (25-220 CE)

Early Han Policies Relaxed Qin tyranny without returning to Zhou anarchy Created large landholdings But maintained control over administrative regions After failed rebellion, took more central control

Han Centralization The Martial Emperor: Han Wudi (141-87 BCE) Increased taxes to fund more public works But huge demand for government officials, that had been in decline since Qin persecution

Confucian Educational System Han Wudi establishes an Imperial University in 124 BCE Not a lover of scholarship, but demanded educated class for bureaucracy Adopted Confucianism as official course of study 3000 students by end of Former Han, 30,000 by end of Later Han

Han Imperial Expansion Invasions of Vietnam, Korea Constant attacks from Xiongnu Nomads from Central Asia Horsemen Brutal: Maodun (210-174 BCE), had soldiers murder his wife, father Han Wudi briefly dominates the Xiongnu Beginning of the Silk Roads

East Asia and central Asia at the time of Han Wudi, Ca. 87 B.C.E.

Patriarchal Social Order Classic of Filial Piety Subordination to elder males Admonitions for Women Female virtues: Humility, obedience, subservience, loyalty

Iron Metallurgy Expansion of iron manufacture Iron tips on tools abandoned as tools entirely made from iron What this meant = Increased food production tools Superior weaponry strength of iron

Other technological Developments Cultivation of silkworms Breeding Diet control Other silk-producing lands relied on wild moths Development of paper Bamboo, fabric abandoned in favor of wood and textile-based paper Cai lun credited with the invention of paper in China

Population Growth in the Han Dynasty 60 50 40 30 20 10 0 220 BCE 9 CE Population (millions) General prosperity Increased agricultural productivity Taxes small part of overall income Produce occasionally spoiling in state granaries

Economic and Social Difficulties Expenses of military expeditions, esp. vs. Xiongnu Taxes increasing Forced property confiscations rise Increasing gap between rich and poor Slavery, tenant farming increase Banditry, rebellion

Reign of Wang Mang (9-23 CE) Wang Mang regent for 2-year old Emperor, 6 CE Takes power himself 9 CE Introduces massive reforms The socialist emperor Land redistribution, but poorly handled Social chaos ends in his assassination 23 CE

Later Han Dynasty Han Dynasty emperors manage, with difficulty, to reassert control Yellow Turban uprising challenges land distribution problems Internal court intrigue Weakened Han Dynasty collapses by 220 CE

Quiz Time

Aha! Or Huh?